The Second Noble Truth of Buddhism :: essays research papers fc

The Second overlord Truth - Samudaya"The Truth of the job or the Cause of SufferingAccording to the philosophy of Buddhism is the Second Noble Truth "Samudaya", the truth of the origin or the cause of suffering. Buddhists also take that the origin of suffering is attachment.The Second Noble Truth invites us to deduce the principle, that the origin of suffering is attachment to transient things and the ignorance thereof. Transient things do non only include the physical objects that surround us, but it also encompasses ideas, and, in a greater sense, all objects of our perception. Perhaps it could be said that ignorance is the overleap of understanding of how our mind is attached to impermanent things. Some of the reasons for suffering are, trust, passion, involvement of wealth and prestige, striving for fame and popularity, or in short craving and grasping. We seduce our own suffering through our egotistical craving and relys. Because the objects of our attac hment are impermanent their loss maybe inevitable and so suffering willing follow.The Second Noble Truth has three aspects of attachment to desires. These three types of desire are the desire for sensual pleasure (kama tanha), the desire to become (bhava tanha) and the desire to get rid of (vibhava tanha).It is gentleman nature to want more, more of what we alike(p) and to have better than what we have. This desire is not just for ourselves but for our children and the deal we care about. It is in these desires that we can find the source of our suffering. We crave for the governing body of states or realms of being that are not currently happening.As human beings we believe that the way of happiness is through sensual pleasure. We have phoebe bird senses which respond to the world and through which we enjoy a lot of pleasure. For font we obtain great pleasure from the taste of food, viewing lovely sights, the speck of a sea breeze or sexual pleasures. It is said that assa y to satisfy our craving for pleasant experiences is like drinking saltwater when thirsty(p) it only increases our thirst. Even by means of the sixth sense in Buddhism, there is great pleasure to be had in fantasies and mental states of excitement, infatuations and so on. Our technological society extends all types of ways to extend our sensual pleasure, from viewing and listening to DVDs, CDs, TVs and many other high-tech options.